摘要： 随着主体性哲学的兴起，人类知识中的主观与客观、有限与无限的关系一直是哲学的基本主题。黑格尔提出，知性的知识是有限的，而科学知识在于使有限的知识上升为无限的知识。对于黑格尔之后的哲学思想来说，有限与无限的统一已经不受绝对者的定向，哲学必须直接面对并且首先从有限性的立脚点出发。解释学视域中有限与无限的关系问题，就是依循这一本体论基础变革来获得定向的。有限的此在通达事物自身，而作为事物自身的无限再度揭示主观思想的局限性，解释学由此而拯救了黑格尔关于无限性的思辨。

关键词: 黑格尔, 有限性, 无限性, 解释学, 观念论

Abstract: With the rise of subjective philosophy, the relationship between subjective and objective, limited and in?nite has always been the basic theme of philosophy. Hegel put forward that intellectual knowledge is limited, and scienti?c knowledge is to make limited knowledge rise to in?nite knowledge. For the philosophy after Hegel, the unity of ?niteness and in?nity is no longer subject to the orientation of the absolute. Philosophy must face it directly and start from the standpoint of ?niteness. The relationship between ?niteness and in?nity in hermeneutics is directed according to this ontological basic change. 

Key words: Hegel, ?niteness, in?nity, hermeneutics, idealism