摘要：
作为当代认识论研究新方向的意会认知，已经从传统哲学认识论的“认知什么”转向了更深刻的“怎样认知”的方法论自觉。这是一种从所谓辅助的成分到焦点注意的功能性转悟。我们在意识中能够感知到世界，是因为我们可以通过从辅助知道的东西（近侧项）觉识到一个集中注意的焦点（远侧项）上，这是一个动态的“顿悟”转换过程。意会认知不是对象性的认识，而是内居性的存在认知，它恰恰是通过存在于认知对象之中的接合意义关系来实现的。
关键词:
波兰尼,
《意会向度》,
哲学认识论,
构境,
接合,
近侧项和远侧项,
内居性
Abstract:
The tacit cognition has shifted from the“what to recognize”in the traditional philosophical
epistemology to a more profound methodological self-consciousness,namely“, how to recognize”. Its
structure is a functional transition from the so-called subsidiary component to focal attention. We can
perceive the world in our consciousness, because we can perceive a focal point (the far-side term)
focusing on our attention through what we know subsidiarily (the near-side term), which is a dynamic
process of“epiphany”conversion. The tacit cognition is not the objective cognition, but the dwelling-in
existential cognition, which is realized by the relationships of joint meaning existing in cognitive objects.
Key words:
Polanyi ,
,
Tacit Dimension ,
,
philosophical epistemology ,
situating ,
joint ,
,
near-side term and ,
far-side term ,
dwelling-in
张一兵.
意会认知的接合构境——作为当代认识论研究新方向的意会认知理论
[J]. 探索与争鸣, 2020(11): 55-63.
Zhang Yibing.
The Joint Situating of Tacit Cognition
[J]. Exploration and Free Views, 2020(11): 55-63.