摘要： 周宪教授在其文章《作为阐释学根据的公共理性》中，抓住公共理性核心概念的创造性理解，在一定程度上拓展了学界对这个概念的界定。然而在论证过程中，公共理性成了一个抽象的符号，并且，从语言逻辑来理解公共阐释忽视了公共阐释内含的丰富性，这是对张江系统整体界定的剥离或者偏离。公共理性应该被理解为感性与理性的融合，是一种新理性或者新感性，是真、善、美的新的统一。立足于公共理性的公共阐释既是文学经典的阐释所体现的，也是理论家和批评家直面文学经验的可能路径。它有可能在一定意义上超越强制阐释的困境，使文学理论成为有文学的理论。

关键词: 公共理性, 公共阐释, 中国阐释学

Abstract: Professor Zhou Xian’s creative understanding of the core concept of public rationality in his article has expanded the definition of this concept to a certain extent. However, in the process of argumentation, public reason has become an abstract symbol, and the understanding of public hermeneutic from the perspective of language logic ignores the richness of public hermeneutic, which is a separation or deviation from the overall de?nition of Zhang Jiang system. Public hermeneutic based on public rationality is not only the embodiment of the interpretation of literary classics, but also the possible path for theorists and critics to face up to literary experience. It may surpass the dilemma of compulsory interpretation in a certain sense, and make literary theory become a theory with literary. 

Key words: public reason, public hermeneutic, Chinese hermeneutic