摘要：
理解中国现代进程的哲理涉及三体而非两体，其中家本体相比个体本体和集团本体处于更本源的地位。代际时间是家本体的意义生发机制，它处于主观时间和物理时间之间，借助现象学和《周易》的时间观有助于说明它。这种代际时间流内含前后互补的回旋，体现在“时晕”和“几微”中。亲亲之爱是此时间本身的意义呈现和构成途径，其中孝行的回爱成就了人类意识的时晕，使得人生本身具有了超个体的连续深意，更为鲜明地表现出人性的特点。所以，纯真的爱不仅是单向的，也可以是双向的或回旋的。
关键词:
代际时间｜主体间性｜时晕｜几微｜孝意识
Abstract:
The philosophy of understanding China’s modern process involves three noumenon rather than
two, in which the family is in a more original position than the individual and the group. Intergenerational
time is the meaning generating mechanism of family noumenon. It is between subjective time and
physical time. This intergenerational time flow contains complementary gyrations, which is reflected in “Shi Yun”and“Ji Wei”. Qin Qin is the way to present and constitute the meaning of time itself.
Key words:
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intergenerational time｜intersubjectivity｜Shi Yun｜Ji Wei｜filial piety consciousness
张祥龙. “家”概念之再认知｜代际时间：家的哲学身份——与孙向晨教授商榷[J]. 探索与争鸣, 2021(10): 60-66.
Zhang Xianglong.
Intergenerational Time: The Philosophical Identity of Family——Deliberate with Professor Sun Xiangchen
[J]. Exploration and Free Views, 2021(10): 60-66.