探索与争鸣 ›› 2021, Vol. 1 ›› Issue (2): 152-159.

• 思想与文明 • 上一篇    下一篇

“怨恨”的符号现象学与“佛系人格”的情感淡化

谭光辉
  

  • 出版日期:2021-02-24 发布日期:2021-02-24

The Semiotic Phenomenology of Resentment and Emotional Dilution of Buddha-like Personality

  • Online:2021-02-24 Published:2021-02-24

摘要:

“怨”是人类的一种基本情感,其模态是“否定他者做”,表示对他者行为的否定态度。作为基本情感的“怨”,与作为复合情感的“恨”“怒”等有明显的区别。“怨”可以与其他几种基本情感组合成不同的复合情感,包括厌恶、爱怨、喜怨、悲怨、仇恨、愤怒、忍与卑贱等。怨恨与人类的道德和法律建构有着非常强的关联,道德法律体系以消除多数人的怨恨为基本原则。佛系是一种非抱怨型人格,事实上有利于社会的稳定。佛系在不抱怨的同时,其他情感也趋于淡化,这使社会感到紧张,因为以情感为基础建立起来的社会规则对佛系无效。如果社会走向不再符合情感的自然规则,人类一直在追求的“意义”将面临虚无的深渊。

关键词: 怨恨 ,  佛系 ,  情感现象学 ,  情感社会学 ,  情感符号学

Abstract:

Resentment”is a kind of basic emotion of human beings, whose mode is“negating others’doing”, indicating the negative attitude towards others’behavior. There are obvious differences between“resentment”as a basic emotion and“hatred”and“anger”as a compound emotion.“Resentment”can be combined with other basic emotions into different complex emotions, including disgust, love resentment, joy resentment, sadness resentment, hatred and anger, tolerance and lowliness. Resentment has a strong relationship with the construction of human morality and law. The basic principle of moral legal system is to eliminate the resentment of most people. Buddha- like personality is a non-complaining personality, which is in fact conducive to social stability. At the same time, other emotions tend to fade away, which makes the society nervous, because the social rules based on emotions are invalid for the Buddha-like personality. If the social trend is no longer in line with the natural rules of emotion, the meaning that human beings have been pursuing will face the abyss of nothingness.

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