摘要：
从观念史的角度来考察，价值观论题在中国直到20世纪80年代才受到学界重视，为公众所熟知，也为主流意识形态广为采纳。价值观问题的提出是对马克思主义重新认识的结果，特别是从1980年开始的关于人道主义与异化问题的讨论使得价值观问题成为一个重要的时代问题。以冯契先生为代表的一批中国学者从本然界、事实界、可能界与价值界之间的关系对价值作出的阐释，一方面肯定了“价值是人的创造”，另一方面把价值的创造奠基于人的实践，并且将客观必然性提供的现实可能性作为价值得以实现的前提。这就与那种把价值仅仅视为人的“兴趣”或“需要”的对象，以需要或兴趣来定义价值领域的特征的心理主义的价值论鲜明地区别开来，也同那种把价值归结为人的意识中先验地存在的“标准意识”的先验唯心主义区别开来，从而实现了对西方哲学价值论的超越。这一阐释比较好地回答了如何从马克思主义的基本原理来阐释“价值”的难题。
Abstract:
From the perspective of the history of ideas, value issues was not taken seriously by academics in China until the 1980s. The issues are raised because the new understanding of Marxism, among which the discussion on humanitarianism and alienation beginning in 1980 really matters. A group of Chinese scholars represented by Mr. Feng Qi interpret the value from different perspectives. On the one hand, they affirm that “value is the creation of human beings”; on the other hand, realistic possibilities provided by objective necessities are taken as the prerequisites for the value realization to realize the transcendence of the Western philosophical value theory, which can be clearly distinguished from the psychology of axiology which regards value as the object of human “interests” or “needs”, and the transcendental idealism. It is a good answer to the question that how to interpret “value” from the basic principles of Marxism.
Key words:
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">value issues｜value orientation｜Feng Qi｜philosophical value theory
赵修义. 改革年代｜价值观论题在中国：发端与演进[J]. 探索与争鸣, 2021(6): 156-168.
Zhao Xiuyi.
Value Issues in China: Origination and Evolution[J]. Exploration and Free Views, 2021(6): 156-168.