摘要：
日本“御宅族”的二次元想象与京都学派世界史哲学家的政治想象本质上是相同的。两者都建立在一种有利于历史相对主义发展的前现代土壤之上，模糊地处理历史起源的问题，将现在的每时每刻都非历史性地加以绝对化。结果，不仅日本昭和战争时期与更早时期的历史传统之间出现巨大的时间裂缝，就连昭和初期与昭和末期之间也发生了绝对的历史断裂。而填补其间空白的却分别是昭和战争时期世界史叙事空间中知识分子所谓的“道德能量”、昭和末期二次元空间中御宅族的情感“羁绊”，这进一步加剧了现代日本的历史虚无主义。
关键词:
京都学派,
御宅族,
日本浪漫派,
历史终结论,
异质性
Abstract:
The Nijigen(two-dimensional)imagination of the Otaku is essentially the same as the political
imagination of the Kyoto School philosophers. Both are based on a pre-modern soil that is conducive to the
development of historical relativism, and vaguely deal with the issue of historical origins. As a result, there was
not only a serious time gap between the historical traditions of the Sho?wa War period and more earlier periods,
but also an absolute historical rupture between the early Sho?wa period and the end of the Sho?wa period. What
fills the gaps are the“moral energy”during the Sho?wa War, and the emotional connection of Otaku in the two-dimensional space in the late Sho?wa period, which further exacerbates the nihilism of Japanese history.
Key words:
段世磊.
[J]. 探索与争鸣, 2022(7): 131-138.
Duan Shilei.
The Problem of History Origins——Criticism of Historical Nihilism in Shōwa Period in Japan
[J]. Exploration and Free Views, 2022(7): 131-138.