考察清代经学会发现，其拘泥于文字、章句、典籍考据，其哲学思想、哲学精神较之中国传统经学已大为褪色。然而，如若以当代哲学“语言学转向”作为清代经学可资镜鉴的“他者”，那么清古文经学不仅深契当代语义学的“实证”精神，而且与当代语用学的“实用”思想若合符节，为我们开出了中国文化消解形而上学之先河。正如当代“语言学转向”是以所谓“后经学文化”的到来为其结果那样，清今古文运动，尤其是今文经学运动亦以后哲学时代的来临为其时代的必然选择。随着新时代的来临，接踵而来的是从“蹈空”走向“务实”，从“圣人化”走向“祛圣化”，从“泥古”走向“尚今”，从“重经轻子”走向“平视子经”，一言以蔽之，是从不无自闭的前现代性向无限开放的现代性转型的一场划时代的范式革命。

语言学转向, 清代今古文经学, 消解形而上学, 后经学时代

A scrutiny of the Confucian classics society of the Qing Dynasty reveals that its philosophical ideas and spirit have considerably dimmed when compared to the traditional Chinese classics, as it remained entangled in textual analysis, chapters, and ancient books. However, if we take the “linguistic turn” of contemporary philosophy as the “other” that can be used as a mirror for the study of Confucian classics in the Qing Dynasty, then the study of classical literature in the Qing Dynasty not only deeply embodies the “empirical” spirit of contemporary semantics, but also aligns with the “practical” thinking of contemporary pragmatics, opening up a precedent for us to “dissolve metaphysics” in Chinese culture. At the same time, just as the contemporary “linguistic turn” was the result of the so-called “post philosophical culture”, the Qing and modern ancient literary movements, especially the modern Confucian movement, also made the arrival of the “post philosophical era”. With the dawning of a new era, a transformative paradigm shift emerges, transitioning from “embracing the void” to “pragmatism”, from“humanization” to “deification”, from “adhering to the ancient” to “embracing the present”, and from “prioritizing the classics” to “equally valuing all classics”. In summary, this marks a pivotal shift from an insular “pre-modernity” to an infinitely expansive “modernity”.

linguistic turn, modern and ancient Confucian classics in the Qing Dynasty, dissolving metaphysics, Post-Confucian Era