摘要:
虚拟是思想的本质,而虚拟的时空错位、穿越有助于建立虚拟的跨主体性,或形成古今思想的虚拟合作方式,创造一种“合心”状态,以“古今之合”超越“古今之争”。分析虚拟的古今对话的有效条件,邀请古人成为我们的当代人或称古今穿越必然自动生成“人类学家”的旁观视域,这种时空错位形成的陌生化旁观视域有助于思想回复到本意为旁观的“理论”而得以重新发现问题,或让问题重新出生。
关键词:
时空穿越,
旁观者,
跨主体性
Abstract:
Virtualization is the essence of thought, and virtual time and space dislocation and traversal can help establish virtual trans-subjectivity, or form a virtual cooperation between the ancient and modern thought, creating a state of “unity of mind”, and surpassing the “competition between the ancient and the modern” with the “unity of the ancient and the modern”. Analyzing the effective conditions of the virtual dialogue between the ancient and the modern, and inviting the ancients to be our contemporaries, will inevitably generate a bystander’s perspective for “anthropologists”.
Key words:
time travel,
bystander,
trans-subjectivity
赵汀阳.
·一百年与二十年:百年中国文学思想史(八)·|邀请古人成为我们的当代人
[J]. 探索与争鸣, 2024(1): 34-43.
Zhao Tingyang.
Inviting the Ancients to be Our Contemporaries
[J]. Exploration and Free Views, 2024(1): 34-43.